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Its twenty-fifth session dealt with regulars and nuns and the reform of religious orders. The Council of Trent (1545–1563) was a major turning-point in the life of the Church. The thirteenth century was a time of vitality, whereas the following centuries brought periods of difficulty and even decline in some areas. It has been complemented by statutes and constitutions.
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Through the centuries, the Trinitarian Rule underwent several revisions, notably in 1267 and in 1631.
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The habit was white, with the red and blue cross depicted above on the breast. The rule initially was the Augustinian, supplemented by regulations of an austere character. The Master of the Trinity was taken captive together with Saint Louis after the Battle of Al Mansurah. He chose Trinitarians as his chaplains, and was accompanied by them on his crusades. Louis IX installed a house of their order in his château of Fontainebleau. The Rule's requirement of "the tertia pars", or setting aside one-third of all income for the ransom of Christian captives, became a noted characteristic of the Order. Fundraising and economic expertise constituted important aspects of the Order's life. Ransoming captives required economic resources. In northern France, the Trinitarians were known as "Mathurins" because they were based in the church of Saint-Mathurin in Paris from 1228 onwards. The first generation of Trinitarians could count some fifty foundations. Among the earliest recruits were some Englishmen, and the first to go on the special mission of the order were two English friars, who in 1200 went to Morocco and returned to France with 186 liberated Christian captives. In Cerfroid the first Trinitarian community was established and it is considered the mother house of the whole Order. Felix of Valois co-founder of the Order and companion of John of Matha at Cerfroid, near Paris. Eventually, the Trinitarians also assumed the work of evangelization.īrother John's founding intention expanded quickly beyond the three initial foundations (Cerfroid, Planels, Bourg-la-Reine) into a considerable network of houses committed to the ransom of Christian captives and the works of mercy conducted in their locales. And so, their ministry included hospitality, care of the sick and poor, churches, education, etc. In addition to the Order's purpose of ransoming Christian captives, each local community of Trinitarians served the people of its area. Soon after papal approbation, the Trinitarian ministry to Christian captives was incorporated into the Order's title: Order of the Holy Trinity and of Captives. Pope Innocent III granted the order and its rule approval with his letter Operante divine dispositionis clementia, issued on 17 December 1198. John de Matha after his vision of Christ with two captives around 1193. The Order of the Trinitarians (Order of the Holy Trinity and Captives) was founded by St.